Posts Tagged ‘Old Testament’


Fighting Crime? – Pt. 2

Thursday, April 17th, 2008

Yesterday, I discussed the logic behind abortion and how abortion itself reduces our respect for the rights of others, particularly the right to life. I also demonstrated that abortion condemned the innocent and allowed the guilty to go free, and that we, as a nation, had codified it into law. The last statement I made was “I wonder what the LORD has to say about that . . .”

There really is no need to wonder. If we can figure out logically that abortion condemns the innocent, does not respect the right to life, and destroys the most defenseless among us, it is not difficult to know what the LORD thinks about abortion and allowing it to exist under legal protection. Nonetheless, we would do well to look into the word of God so that we can understand why we are being judged as a nation, and what our end will be.

Before beginning, it ought to be understood that the LORD God used Israel as an example for all nations to look to pertaining to what He will tolerate, and what He will not. The LORD made this very plain in both Leviticus 18, verses 24-28, and Deuteronomy 18, verses 9-18, when He plainly told Israel what they could not do as the Canaanites did, as those were the reasons the Canaanites were being driven out of the land. In so doing, the LORD God lets us know that all nations are held to the same standard of conduct, whether they acknowledge the LORD or not. Indeed, we would do well to remember, the LORD God’s existence is not predicated upon whether anyone believes in Him. The LORD God is the I AM and nothing is going to change that.

In beginning, it is essential to understand that the LORD God is a God of judgement, and that plainly means that when someone is guilty, they are held accountable. Moreover, the innocent are never to be made to pay for the crimes of the guilty.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. (Exodus 23:7)

Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen. (Deuteronomy 27:25)

Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jeremiah 22:3)

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20)

The above makes it very plain that the LORD God is not pleased with those who deem it necessary to destroy the innocent for the convenience of the guilty. But that is not all. It becomes even more egregious when it is a child who suffers for the sake of the parents. To the LORD, children hold a special place. In all His creation, a little child is a precious thing to the LORD:

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Matthew 18:10)

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. (Matthew 18:14)

Now the statements the Lord Jesus Christ made sit in the context of the salvation the LORD offers to all through the sacrifice of the Lord Jesus Christ on the cross. Such a comparison, being drawn by the LORD Himself, shows the gravity of looking down upon children, and the egregiousness of killing a little child for the convenience of the parents. When the LORD compares the despising and destruction of little children and that loss; to the loss of a soul, it is a clear picture of what the LORD thinks of those who despise and kill little children.

The why of this is also plain in the rest of the Scripture.

Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psalm 127:3-5)

This alone is enough to show what is wrong with abortion. After all, a child in the womb is a direct gift from God. It is a blessing he bestows. Yes, it is indeed a consequence of actions taken, but there are few consequences so full of joy and the potential for joy as this one is. Thus, to reject it — is to reject the LORD and is an affront to God. Moreover, as previously shown, it is to deny the responsibility for one’s actions.

However, that is compounded by the fact that children, particularly those in the womb, are the most innocent among us. No child in the womb has done anything to anyone, at any time. They did not ask to be there, and they have no choice in the matter. Hence, to kill them is to commit the most egregious of all crimes. The LORD condemned Israel for this — and they did not touch those in the womb. Instead they took their babies and sacrificed them to the “gods” of the heathen:

They did not destroy the nations, concerning whom the LORD commanded them: But were mingled among the heathen, and learned their works. And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. (Psalm 106:34-38)

Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon. (II Kings 24:3-4)

What innocent blood did Manasseh shed? It was the sacrificing of little children to the heathen gods so that Manasseh could be absolved of his sin. ‘Ah,’ the advocates of abortion would say, ‘we are not sacrificing little children to gods, therefore we cannot be held to this.’ However, they miss a very important statement made by the Lord Jesus Christ to the scribes and Pharisees when challenged about being the Son of God:

Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (John 10:34-36)

Of course, the law He spoke of was Psalm 82:

I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. (Psalm 82:6)

Thus, the “gods” the little children in the womb are sacrificed to, are none other than the parent(s) of the unborn child. Like “gods,” the parent(s) take upon themselves that which belongs to God only — the determination of who lives and who dies. Indeed, this is worse than the slave owners of old, who the LORD instructed they were not to take the life of their slave, nor were they to arbitrarily punish those under their power. Here, we have a child that has done nothing at all, and yet the parent(s), decide to usurp a prerogative of God only, and put the child to death. Not to justify Manasseh and the ancient Israelites, but at least they allowed the child to be born. As we can see, the LORD God destroyed them for their wickedness.

No, for this thing there is no excuse. Moreover, in our heart and soul we all, even those who perform the abortions and those who have them done, know that this is egregiously wrong. The LORD God is angry at America for this, if for nothing else. Moreover, like ancient Judah, we will not be pardoned either.


A New Cart

Tuesday, March 18th, 2008

In II Samuel, chapter 6 we are told of the fetching of the Ark of God to Jerusalem by David after he became king and had taken Jerusalem and made it the chief city of Israel. However, as we read in the relating of that incident, we are informed that it did not end well. In fact, it ended in the death of Uzzah (or Uzza), one of the sons of Abinadab, in whose house the Ark dwelt. In I Chronicles, chapter 13, this event is related and we are given more detail.

And David consulted with the captains of thousands and hundreds, and with every leader. And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us: And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul. And all the congregation said that they would do so: for the thing was right in the eyes of all the people. (I Chronicles 13:1-4)

And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart. And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God. (I Chronicles 13:7-10)

Of the details given, we are informed that all Israel was in agreement as to how to set about bringing the Ark to Jerusalem, and that there were instruments played and much singing. It is also confirmed that the Ark was placed on a new cart. Nonetheless, for all Israel’s worship and celebration, when the oxen stumbled at the threshingfloor of Chidon, and Uzzah sought to steady the Ark and prevent it from falling off the cart, the LORD God struck Uzzah dead when Uzzah touched the Ark. Immediately, all celebration ceased and the Ark was carried to the house of Obed-edom, a Gittite, where it remained for three months. As the Scripture tells us, the house of Obed-edom was blessed the entire time the Ark remained there.

This engenders several questions:

  1. So, what went wrong?
  2. What was amiss that the anger of the LORD was so kindled against David and Israel that He struck Uzzah dead?
  3. Was it that Uzzah had simply touched the Ark, or were there aggravating factors along the way?
  4. Why was God not pleased with King David, a man after the LORD’s own heart, and all Israel who sought the LORD God and obviously thought they were pleasing the LORD?
  5. Oh, and why should we care? After all, this event happened nearly 3,000 years ago and is definitely Old Testament dispensation, and really doesn’t have a bearing on us.
  6. Or does it?

To find the answer to all the above questions, particularly the issue of applicability to us, we only need to continue a little further in I Chronicles and pay close heed to what is related to us. In chapter 15 of I Chronicles, we find that David begins to set right the things wanting in the first venture to bring the Ark to Jerusalem.

In the following passages, we find that David returned to the Levitical law for the determination of what ought to be done in bringing the Ark to Jerusalem. In so doing, David confesses fault in how it was determined that the Ark ought to be borne. This time, a new cart is not chosen, but the Ark of God is carried as directed: upon the shoulders of the Levities. Moreover, the priests and Levities are directed to sanctify themselves prior to coming near the Ark of God.

And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever. (I Chronicles 15:1-2)

And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it. For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order. So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel. And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD. (I Chronicles 15:11-15)

Again, King David and all Israel went forth to fetch the Ark with singers and instruments and the Ark of God was borne upon the shoulders of the Levites. This time we find the response of the LORD God to be different:

So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy. And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams. (I Chronicles 15:25-26)

So, what made the difference in the LORD’s response to David and Israel, and how does that apply to us?

The answer is astoundingly simple: Obedience.

If we care to note, it was not the music or the singing that pleased the LORD. In fact, when that was done the first time they attempted to bring the Ark, it did nothing to alleviate the LORD’s displeasure with David and Israel. It was not the fact that all Israel was behind bringing the Ark to Jerusalem, as that was the cause of the breach in the first place. No, to the LORD God, it is irrelevant whether our music and singing are good, or whether everyone agrees with us, or even that we are supposedly “seeking” God; what matters to the LORD God is what Samuel expressly told Saul when Saul allowed disobedience to the commandment of God in the matter of  utterly destroying the Amalekites:

Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king. (I Samuel 15:19-23)

To the LORD God, disobedience in any form and to any degree, is rebellion. What made the transgression of Uzzah so egregious was the fact that the Ark was to be carried in the style of a King, elevated above all others. It plainly was not. By placing the Ark upon a cart, whether new or old, they treated the earthly representation of the throne of God like they would a pile of manure, or straw, or wood, or any number of other common things that are carried about upon carts. They did not treat the Ark with the reverence they should have, and this displeased the LORD God. Thus, when the oxen stumbled, and Uzzah thought it ought to be prevented from falling, and hence, touched the Ark, it was the final insult for the LORD. Plainly, the attitude of King David and all Israel was not one of reverence to the LORD and His things. For that attitude of irreverence the LORD struck Uzzah dead. Thus, the LORD ended any continued mishandling of the Ark, in bringing the Ark to Jerusalem. It is noteworthy that when this attitude was rectified, and the law was followed, the LORD blessed.

So, what does this mean for us?

Aside from the obvious lesson that we ought to follow what the LORD God commands fully, there are several other specific things pertinent to our particular culture that we need to take note of.

In most worship services great emphasis is placed upon the music and its style. In fact, I have observed several church signs where the pastor’s name is given, but the name underneath it is not the associate/assistant pastor’s name, but the name of the music director or song leader. In many instances this position is not even called the song leader or music director, but the “worship leader.” This indicates the level of importance placed upon the one leading the singing. In fact, by calling the position “worship leader” those churches elevate their music and singing above the teaching and preaching of the word of God. This is manifestly in error as the word of God states. Notice the Psalm states that it is the word, and not music that God has elevated above all His holy name:

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psalm 138:2)

Regardless of our intentions, if we do not follow what God has said to do, the way he said to do it, we still displease Him and are disobedient to His word. King David and all Israel had the best of intentions the first time they went to fetch the Ark. Nevertheless, the LORD God was not pleased by the way they chose to do things, and struck Uzzah dead as a result. The second time, Israel did all according to the commandment, and the LORD blessed. It could not be more plain that our intentions make no difference in pleasing the LORD God. Rather, it is our obedience that counts.
No matter how many of us agree, it carries no weight with LORD if we agree on something that is contrary to the word of God. The LORD God gave us His word. And, regardless of how anyone may feel about it, it is the plain expression of His will: He clearly means for us to follow it. Even if everyone on earth agreed to walk contrary to the LORD God and His word, it does not sway the LORD one iota. We seem to forget that He made all the creation in six days by simply speaking it into existence. With a word He will cause the earth and the heavens to cease to exist, and with a word he will bring the new heavens and new earth into existence. What arrogance and presumption it is on our part to think that we can sway the LORD God by all agreeing to something, even when it is contrary to His word.
If you want the LORD’s blessing upon your church services, and upon your personal life, be obedient to His plain written word. There is simply no reason to attempt to get a new cart when the LORD has already provided a way for things to be done.

In sum, there is no substitute in the eyes of the LORD God for simple obedience to His word. What He told ancient Israel applies equally to us today:

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Exodus 19:5-6)

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. (Jeremiah 7:22-23)

When it comes to serving the LORD God, there really isn’t any other option.

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