The audio from the Wednesday night lesson on rebellion and authority.
The really sad part is that a jury of the defendant’s peers believed the hypocrisies told them by the Federal prosecutor and convicted the defendant, rather than simply refusing to convict. In English jurisprudence, the refusal of a jury to convict has always been an option when they believe the law has been misapplied or an individual wrongly prosecuted.
A two-part lesson on the value of reproof.
This message addresses the issue of the LORD’S judgment how it is not contradictory for the LORD to demand that we do not put someone to death for the sins of another. Yet, in His judgment He takes entire families, cities and nations. The requirement for us is to understand why.
In the last five posts addressing this subject, we have dealt with the heart and mind of the LORD God toward the lost, and how Steven L. Anderson departed from that in his sermon of August 16th, 2009, in which he loudly and strongly proclaimed that he was praying for the LORD to slay Barack Obama, President of the United States of America, and send him to Hell for his advocacy and support of abortion, among other egregious things.
Mr. President, nice of you say it is the grace of God that gives us health insurance and by implication, it would be the grace of God that gives us a government mandated health plan, as if your health plan were somehow equal to the grace of God.
By this, the Believer is NOT first and foremost a citizen of whatsoever country they happen to reside in. Rather, the Believer is first a citizen of the Kingdom of God, and second a citizen of whatsoever country they happen to reside in. It is this way because we are expressly told that we, as born-again children of God are ambassadors to this world.
Aside from the fact that calling for the LORD God to slay someone and cast them into Hell goes far beyond the bounds of being “harmless as doves,” there is the larger, more fundamental issue of the Believer’s relationship with, and to the world. Without establishing that relationship, the above admonition sits without a context to give it the full import and sense the LORD intended.
Is it Scripturally correct for a “Baptist pastor” to call for the LORD to smite President Barack Obama, and then use Psalm 58 for his justification?