I. Of the Scriptures, or Holy Bible

I hold the Scriptures to consist of 66 Books, in two testaments, making one Holy Bible. I believe the Scriptures were set down in writing by men who were inspired of the Holy Ghost, and are the word of the LORD God. Thus they are the truth without any mixture of error in their content and meaning. They are, and shall remain to the end of this world, the only complete and final revelation of the will of God to man. Accordingly, the Scripture remains under the control of the LORD God, and is His to reveal to whomsoever He will through the instrument of faith. The Scriptures are the instrument in which the LORD has vested power to accomplish His will, and they are used of the Holy Ghost to both strengthen and condemn, to build up and to tear down. The Scriptures are the only standard by which all human creeds, conducts and opinions are both presently judged, and will be judged at the day of the LORD.

Though the Scriptures are given unto men, they are not man’s to alter, as they were given for the purpose of enabling man to understand the heart and mind of the LORD God and to understand the measure by which he will be judged. Thus, reasonably, alteration of the Scripture for any purpose, brings condemnation upon those who presume to know better what the LORD God stated. I hold that all unity in the faith must be by and of the Scripture: That allowing any other basis for fellowship is destined for failure. I believe the LORD God has preserved the Scriptures in heaven and the King James Version of the Bible is the true copy of the word of the LORD God for the English-speaking people.

The Books of the Holy Bible

Old Testament

Genesis; Exodus; Leviticus; Numbers; Deuteronomy; Joshua; Judges; Ruth; I Samuel; II Samuel; I Kings; II Kings; I Chronicles; II Chronicles; Ezra; Nehemiah; Esther; Job; Psalms; Proverbs; Ecclesiastes; Song of Solomon; Isaiah; Jeremiah; Lamentations; Ezekiel; Daniel; Hosea; Joel; Amos; Obadiah; Jonah; Micah; Nahum; Habakkuk; Zephaniah; Haggai; Zechariah; Malachi.

New Testament

Matthew; Mark; Luke; John; Acts; Romans; I Corinthians; II Corinthians; Galatians; Ephesians; Philippians; Colossians; I Thessalonians; II Thessalonians; I Timothy; II Timothy; Titus; Philemon; Hebrews; James; I Peter; II Peter; I John; II John; III John; Jude; Revelation.

References

II Timothy 3:16-17; II Peter 1:19-21; II Peter 3:15-16; Zechariah 1:1; Isaiah 30:8-11; Job 19:23-27; Jeremiah 36:1-2; I Peter 1:10-12; Luke 24:44-47; John 12:37-41; Luke 16:27-31; I Corinthians 1:21-24 John 17:17; Psalm 138:2; Psalm 12:6-7; Isaiah 29:11-14; Ephesians 6:17; Isaiah 55:8-11; Psalm 119:49-50; Psalm 19:7-11; Isaiah 28:9-10; Psalm 119:9; Exodus 20:3-17; Deuteronomy 29:29; Romans 10:14-15; Jeremiah 9:23-24; Romans 3:4; John 12:48; Isaiah 8:20; Jeremiah 28:12-17; Psalm 105:7-8; Jeremiah 36:27-32; Deuteronomy 4:1-2; Proverb 30:5-6; Revelation 22:18-19; Jeremiah 26:1-2; Psalm 119:89; Acts 2:4-11; Psalm 68:11; Ecclesiastes 8:4.

Scriptures:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (II Timothy 3:16-17)

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (II Peter 1:19-21)

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. (II Peter 3:15-16)

In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet. . . (Zechariah 1:1)

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isaiah 30:8-11)

Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever! For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. (Job 19:23-27)

And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. (Jeremiah 36:1-2)

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you; Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (I Peter 1:10-12)

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:44-47)

But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him. (John 12:37-41)

Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:27-31)

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (I Corinthians 1:21-24)

Sanctify them through thy truth; thy word is truth. (John 17:17)

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psalm 138:2)

The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. (Psalm 12:6-7)

And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. (Isaiah 29:11-14)

And take the helmet of salvation, and the sword of the Spirit, which is the word of God: . . . (Ephesians 6:17)

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isaiah 55:8-11)

Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me. (Psalm 119:49-50)

The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psalm 19:7-11)

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. . . (Isaiah 28:9-10)

Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (Psalm 119:9)

Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. (Exodus 20:3-17)

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29)

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Romans 10:14-15)

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. (Jeremiah 9:23-24)

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Romans 3:4)

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. (John 12:48)

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20)

Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron. For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie. Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD. So Hananiah the prophet died the same year in the seventh month. (Jeremiah 28:12-17)

He is the LORD our God: his judgments are in all the earth. He hath remembered his covenant for ever, the word which he commanded to a thousand generations. (Psalm 105:7-8)

Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned. And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost. And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not. Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. (Jeremiah 36:27-32)

Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. (Deuteronomy 4:1-2)

Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar. (Proverb 30:5-6)

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (Revelation 22:18-19)

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word: . . . (Jeremiah 26:1-2)

Forever, O Lord, thy word is settled in heaven. (Psalm 119:89)

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. (Acts 2:4-11)

The Lord gave the word: great was the company of those that published it. (Psalm 68:11)

Where the word of a king is, there is power: and who may say unto him, What doest thou? (Ecclesiastes 8:4)




XXX. Of the Return Of Christ And Related Events

I believe in the imminent and personal return of the Lord Jesus Christ to resurrect those that sleep in Christ and catch up, or rapture His church and those that are alive in Christ. This event immediately precedes the time of Jacob’s trouble called the Great Tribulation, in which Israel will be called again to witness to the world of the salvation that is in Christ, and in Him alone. This witness is accompanied at different times by an angel preaching the everlasting gospel and two chosen witnesses. During this time the world will experience the judgment and wrath of God for its rejection of Him. Moreover, the restraining influence of the Holy Ghost upon evil will be absent and wickedness will abound. During this time Satan will have free rule and reign on the earth. This period lasts seven years and culminates with the destruction of the Beast and the False Prophet by the Lord Jesus Christ who comes with an army from heaven to establish His Kingdom upon the earth.

I believe the kingdom of the Lord Jesus Christ will last for one thousand years on this present earth, in which Satan will be bound and unable to influence anyone. This period of time is marked by peace, and the only righteous government the world has ever known. During this time the people of this earth will experience direct rule by the Lord Jesus Christ Himself. However, this period will culminate with the release of the Devil from the bottomless pit for a short season. This release of Satan will prove that in their hearts, the vast majority of individuals on the earth reject the rule of Christ over them as they willingly join Satan in an army that is the sand of the seashore for number. Nonetheless, this army will be consumed by fire from heaven. Then this earth and heaven will be burned up; whereupon those who have died without accepting the Lord Jesus Christ as Savior will be resurrected and judged before the great white throne and be cast into the lake of fire. The final event we are given is the creation of the new heavens and new earth in which there is no unrighteousness and the tabernacle of God is with men for all eternity.

References

Daniel 12:1-4; 1 Thessalonians 4:13-17; Matthew 24:27; Matthew 25:13; James 5:8; Matthew 24:42; I Corinthians 15:51-53; (Matthew 24:32-39; II Thessalonians 2:1-12; (Jeremiah 30:7-9; (Revelation 6:12-17; Revelation 7:1-4; Revelation 11:3-6; Revelation 14:6-7; Revelation 13:1-8; Jude 14-15; Revelation 20:1-6; Isaiah 9:6-7; Isaiah 11:1-9; Revelation 20:7-10; II Peter 3:10-12; Revelation 20:11-15; II Peter 3:13; Isaiah 65:17-19; Isaiah 66:22-24; Revelation 21:1-5.

Scriptures:

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. (Daniel 12:1-4)

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:13-17)

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Matthew 24:27)

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:13)

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (James 5:8)

Watch therefore: for ye know not what hour your Lord doth come. (Matthew 24:42)

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. (I Corinthians 15:51-53)

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. (Matthew 24:32-39)

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (II Thessalonians 2:1-12)

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: But they shall serve the LORD their God, and David their king, whom I will raise up unto them. (Jeremiah 30:7-9)

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? (Revelation 6:12-17)

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Revelation 7:1-4)

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. (Revelation 11:3-6)

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (Revelation 14:6-7)

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Revelation 13:1-8)

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 14-15)

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:1-6)

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. (Isaiah 9:6-7)

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. (Isaiah 11:1-9)

And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:7-10)

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (II Peter 3:10-12)

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:11-15)

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. (II Peter 3:13)

For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. (Isaiah 65:17-19)

For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. (Isaiah 66:22-24)

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Revelation 21:1-5)




II. Of the One and Only True God

I believe that there is one, and only one, living and true God. The one true God is the LORD God as He has revealed Himself in the Scriptures. The LORD God is a self-existent, infinite, intelligent Spirit, the maker and supreme ruler of heaven and earth. As such, and by virtue of this fact, all things and persons in every place and time, both spiritual and physical are His property. He is present in all places at all times, which is from everlasting to everlasting, and nothing is or can be hid from His knowledge. The LORD God is infinite in knowledge, wisdom and understanding, and in power and presence. The LORD God is glorious in His infinite righteousness and holiness, and men and angels do owe Him all possible honor, confidence and love.

In the unity of the Godhead there are three persons, the Father, the Word, and the Holy Ghost. These three persons are fully equal in all respects, being one in will, intent and purpose. The persons of the Godhead are all self-existent, infinite in all respects, and are all God. All were equally present and active in the creation of the heavens and the earth, and all are active in the redemption the LORD God has provided for and offers to all men everywhere at all times while this earth exists. In the great work of redemption the persons of the Godhead each voluntarily assumed offices for the purpose of effecting the reconciliation of man to Himself. These offices are called the Father, the Son, and the Holy Ghost, and by this God is both just and the justifier of all who believe in Christ Jesus, who is God the Son.

References

I Kings 18:36:39; John 4:24; Isaiah 40:25-28; Psalm 147:5; Isaiah 44:6-8; Isaiah 46:5-13; Jeremiah 10:10-16; Job 36:5-14; John 5:37-39; Luke 24:27; Jeremiah 9:23-24; Job 38:1-13; Isaiah 41:21-24; Psalm 139:1-16; Job 34:16-25; Daniel 4:34-35; Psalm 90:1-4; Numbers 23:16-20; Job 34:10-15; Mark 12:28-33; Exodus 20:1-6; Romans 1:18-23; Revelation 4:8-11; I John 5:7; Matthew 28:19-20; II Corinthians 13:14; Genesis 1:26-27; Genesis 3:22-23; Habakkuk 1:12-13; Philippians 2:5-11; John 1:1-3; Revelation 19:11-16; Hebrews 1:5-9; Colossians 2:8-9; John 14:25-26; John 16:7-15; I Corinthians 12:4-6; Romans 3:21-26; I Timothy 2:1-4; Ezekiel 33:11; Exodus 34:5-7; I Timothy 1:17.

Scriptures

And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. (I Kings 18:36-39)God is a spirit: and they that worship him must worship him in spirit and in truth. (John 4:24)

To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. (Isaiah 40:25-28)

Great is our Lord, and of great power: his understanding is infinite. (Psalm 147:5)

Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know notany. (Isaiah 44:6-8)

To whom will ye liken me, and make me equal, and compare me, that we may be like? They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship. They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble. Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. Hearken unto me, ye stouthearted, that are far from righteousness: I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. (Isaiah 46:5-13)

But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name. (Jeremiah 10:10-16)

Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom. He preserveth not the life of the wicked: but giveth right to the poor. He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted. And if they be bound in fetters, and be holden in cords of affliction; Then he sheweth them their work, and their transgressions that they have exceeded. He openeth also their ear to discipline, and commandeth that they return from iniquity. If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. But if they obey not, they shall perish by the sword, and they shall die without knowledge. But the hypocrites in heart heap up wrath: they cry not when he bindeth them. They die in youth, and their life is among the unclean. (Job 36:5-14)

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:37-39)

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27)

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. (Jeremiah 9:23-24)

Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy? Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, And brake up for it my decreed place, and set bars and doors, And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? Hast thou commanded the morning since thy days; and caused the dayspring to know his place; That it might take hold of the ends of the earth, that the wicked might be shaken out of it? (Job 38:1-13)

Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you. (Isaiah 41:21-24)

O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (Psalm 139:1-16)

If now thou hast understanding, hear this: hearken to the voice of my words. Shall even he that hateth right govern? and wilt thou condemn him that is most just? Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand. For his eyes are upon the ways of man, and he seeth all his goings. There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. For he will not lay upon man more than right; that he should enter into judgment with God. He shall break in pieces mighty men without number, and set others in their stead. Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed. (Job 34:16-25)

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Daniel 4:34-35)

Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. (Psalm 90:1-4)

And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus. And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken? And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. (Numbers 23:16-20)

Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. For the work of a man shall he render unto him, and cause every man to find according to his ways. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Who hath given him a charge over the earth? or who hath disposed the whole world? If he set his heart upon man, if he gather unto himself his spirit and his breath; All flesh shall perish together, and man shall turn again unto dust. (Job 34:10-15)

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love neighbour as himself, is more than all whole burnt offerings and sacrifices. (Mark 12:28-33)

And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. (Exodus 20:1-6)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:18-23)

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. (Revelation 4:8-11)

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (I John 5:7)

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:19-20)

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. (II Corinthians 13:14)

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:26-27)

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. (Genesis 3:22-23)

Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? (Habakkuk 1:12-13)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3)

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. (Hebrews 1:5-9)

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. (Colossians 2:8-9)

These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:25-26)

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. (John 16:7-15)

Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. (I Corinthians 12:4-6)

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:21-26)

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. (I Timothy 2:1-4)

Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? (Ezekiel 33:11)

And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. (Exodus 34:5-7)

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (I Timothy 1:17)




XII. Of the Penalty for Sin

I believe that sin, being the result of transgression, which is the result of iniquity, sets the sinner against the very order the LORD God ordained for creation. Sin is destructive to creation and is thus contrary to the Creator and His intended purposes for creation. That man knowingly engages in iniquity, transgression and sin, sets himself willfully against the LORD God, and thus engages in war against the LORD, Who is his Creator. Man, being the creature and wholly dependent upon the LORD God for his very existence, through sin, repudiates and destroys that which does not belong to him, and over which he has no authority. As such, man engages in unlawful conduct, warranting separation from fellowship with the LORD God. Man thus chooses to declare that which is impossible to fulfill – independent self-existence from his Creator. This being impossible to fulfill, man is therefore given to eternal separation from fellowship with the LORD God. Man must therefore, of his own resources, make atonement for his rebellion by abiding in the Lake of Fire forever.

References

Isaiah 24:4-6; Romans 6:23; Ezekiel 18:4; James 1:13-15; Psalm 24:1-2; Isaiah 66:1-2; Hebrews 1:1-4; Psalm 104:1-15; Job 38:1-13; Job 34:10-15; Genesis 2:7; Exodus 4:11; Proverbs 24:11-12; Jeremiah 1:4-5; Job 31:14-15; Psalm 127:3; Isaiah 45:9-10; Isaiah 46:1-8; Romans 4:1-5; Ephesians 2:8-9; I Corinthians 1:26-29; Isaiah 44:9-20; Psalms 49:1-20; Romans 2:3-11; Isaiah 65:2-5; Acts 3:12-15; Revelation 16:3-6; Revelation 16:8-11; Matthew 25:41-46; Revelation 20:12-15; Isaiah 66:22-24.

Scriptures

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left. (Isaiah 24:4-6)For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (James 1:13-15)

The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. (Psalm 24:1-2)

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isaiah 66:1-2)

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. (Hebrews 1:1-4)

Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches. He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. (Psalm 104:1-15)

Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy? Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, And brake up for it my decreed place, and set bars and doors, And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? Hast thou commanded the morning since thy days; and caused the dayspring to know his place; That it might take hold of the ends of the earth, that the wicked might be shaken out of it? (Job 38:1-13)

Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. For the work of a man shall he render unto him, and cause every man to find according to his ways. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Who hath given him a charge over the earth? or who hath disposed the whole world? If he set his heart upon man, if he gather unto himself his spirit and his breath; All flesh shall perish together, and man shall turn again unto dust. (Job 34:10-15)

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? (Exodus 4:11)

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? (Proverbs 24:11-12)

Then the word of the LORD came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. (Jeremiah 1:4-5)

What then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb make him? and did not one fashion us in the womb? (Job 31:14-15)

Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. (Psalm 127:3)

Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? (Isaiah 45:9-10)

Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast. They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. To whom will ye liken me, and make me equal, and compare me, that we may be like? They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship. They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble. Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. (Isaiah 46:1-8)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4:1-5)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9)

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. (I Corinthians 1:26-29)

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. Who hath formed a god, or molten a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together. The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint. The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god. They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isaiah 44:9-20)

Hear this, all ye people; give ear, all ye inhabitants of the world: Both low and high, rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; For when he dieth he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish. (Psalms 49:1-20)

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. (Romans 2:3-11)

I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isaiah 65:2-5)

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:12-15)

And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. (Revelation 16:3-6)

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. (Revelation 16:8-11)

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:41-46)

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:12-15)

For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. (Isaiah 66:22-24)




VIII. Of The Creation

I believe in the Genesis account of the creation of the physical universe; that it is to be accepted as factually and literally true: That all things which are, were created ex nihlo, or out of nothing, by the infinite knowledge and power of the LORD God. I reject any assertion that the account is allegorical or figurative as pertaining to the events of creation and their sequence. I reject as spurious both the “Gap” theory and “Day/Age” theory of the creation account. I hold that all of creation was not, and is not, a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms. I believe, as Scripture plainly expresses, that all animal and plant life was made directly, and God’s established law was, and is, that they should bring forth only “after their kind.” I believe that all of creation was formed fully functional, or “in-process,” as if it had always existed; that all processes and systems were created in a mature state. I hold, in accordance with the Biblical timeline, that the earth is approximately 6000 years old, and that the creation of the entire physical universe occurred in six, twenty-four hour days, and that on the seventh day the LORD God rested.

References

Isaiah 45:18; Genesis 1:1; Acts 4:24; Exodus 20:9-11; Colossians 1:16-17; Hebrews 11:3; John 1:3-4; Romans 1:20; Acts 17:23-26; Jeremiah 10:12; Proverbs 8:12-31; Nehemiah 9:6; Genesis 1:11-12; Genesis 1:24-25; Genesis 1:26-27; Genesis 2:7; Genesis 2:19-20) Genesis 2:21-23; Genesis 2:1-3.

Scriptures

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18)

In the beginning God created the heaven and the earth. (Genesis 1:1)

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:. . . (Acts 4:24)

Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:9-11)

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. (Colossians 1:16-17)

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (Hebrews 11:3)

All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. (John 1:3-4)

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:. . . (Romans 1:20)

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;. . . (Acts 17:23-26)

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. (Jeremiah 10:12)

I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. (Proverbs 8:12-31)

Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee. (Nehemiah 9:6)

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. (Genesis 1:11-12)

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:24-25)

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:26-27)

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. (Genesis 2:19-20)

And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. (Genesis 2:21-23)

Thus the heavens and the earth were finished, and all the host of them.And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (Genesis 2:1-3)




When Ignorance Speaks

I do not watch, nor do I care about Duck Dynasty. I don’t have time for television, and I really don’t need to waste what time I have on a “reality show.” That stated, I do happen to know a bit about Duck Dynasty as there are those I work with who do watch it, and news about it is all over the internet.

So, when the elder of the family that the program is about makes comments that get him fired from the show, it makes news. It is the comments that interest me. More precisely, it is the reaction to the comments that I am interested in. Comments such as this one:

“Phil and his family claim to be Christian, but Phil’s lies about an entire community fly in the face of what true Christians believe,” GLAAD spokesperson Wilson Cruz said. “He clearly knows nothing about gay people or the majority of Louisianans — and Americans — who support legal recognition for loving and committed gay and lesbian couples. ((‘Duck Dynasty’s’ Phil Robertson on Indefinite Hiatus Following Anti-Gay Remarks, The Hollywood Reporter))

Now, I happen to know that the family that the show is built around is Church of Christ. I take issue with the perversion of the Gospel of Christ that the Church of Christ puts forth as the “truth.” I can legitimately do this as I do know something about the Scripture and the doctrine of Christ, specifically the Gospel. However, I just don’t think Wilson Cruz does.

I don’t think Wilson Cruz is anywhere near qualified to state what Christians believe, or to make comment about anything relating to the Scripture.

Why?

Let’s try the following passages of Scripture, and keep firmly in mind that the LORD in the Old Testament that came to man and dealt directly with man, is none other than the Lord Jesus Christ Himself. Yes, bear that in mind that the one who died on the cross is also the one that spoke to Moses out of the burning bush, and spoke to Job and his friends out of the whirlwind.

The sun was risen upon the earth when Lot entered into Zoar. Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt. And Abraham gat up early in the morning to the place where he stood before the LORD: And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt. (Genesis 19:23-29)

This same LORD had eaten a meal with Abraham the previous day, and Abraham had interceded for Sodom and Gomorrah, that the LORD should not destroy them should at least ten (10) righteous men be found in them. By the way, what was Sodom and Gomorrah’s wickedness that warranted destruction?

Thou shalt not lie with mankind, as with womankind: it is abomination. Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion. (Leviticus 18:22-23)

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. (Leviticus 20:13)

Just who was it that gave the Levitical Law to Moses to give to the children of Israel? Who was it that met with Moses on Mount Sinai?

Well, that would be the Word, who would take the office of Christ and die to reconcile man to the LORD God.

This also belongs to Christ Jesus:

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:7-13)

Hence, when the apostle Paul wrote the epistle to the Romans, he penned chapter one by the Holy Ghost, who instructed him in accordance with what the Lord Jesus Christ wanted conveyed. And what does chapter one convey to everyone?

The descent into destruction:

Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:22-32)

Why does the LORD God call homosexuality an abomination?

Answer a couple of simple questions:

  1. What if everyone engaged in same gender relationships only?
  2. What would happen to the human race?

Suicide. Self-murder.

Homosexuality is against the very design of man. This kind of activity is destructive to the entire human race.

There is only one creature, one man that would delight in seeing the race of man engage in self-destructive behavior.

Satan.

Why? Because man is made in the similitude of God, and Satan hates the LORD God.

However, man does not need any help in engaging in self-destructive beliefs and behavior. Our own iniquity is plenty sufficient a generator of bad doctrine and the resultant behavior.

It won’t be any comfort to Wilson Cruz, but Phil of Duck Dynasty has his own set of problems to resolve before the LORD — his corrupt understanding of the Gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:8-9)

You see, Church of Christ doctrine demands that you be baptized for salvation. Hence, they hold that one is not saved unless one is baptized. However, the Scripture states otherwise:

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. (I Corinthians 1:17)

And:

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. (Romans 11:6)

Quite obviously water baptism is a work, and it is not part of the Gospel. Which means Church of Christ salvation is of works, and thus under a curse.

Being right about the wickedness of homosexuality is cold comfort when the most important knowledge to obtain is a true Gospel. Whether one is an abomination, or simply accursed, wrong is still wrong. Both individuals fall short of the truth — and it is going to cost them in the end.

Ignorance, it seems, has a rather loud voice.




The Denominations

The following is one of the major reasons I am a Baptist (and not something else) — the first and foremost reason is that I am born-again in Christ Jesus.

Edinburg Cyclopedia (Presbyterian): “It must have already occurred to our readers that the Baptists are the same sect of Christians that were formerly described as Ana-Baptists. Indeed this seems to have been their leading principle from the time of Tertullian to the present time.” Tertullian was born just fifty years after the death of the Apostle John. (The Trail of Blood, J. M. Carroll)

The following is excerpted from The Trumpet, a bi-monthly newsletter of Faith Baptist Church, Harrison, AR Three things must be true concerning the beginning of the church in order for it to be a scriptural church. It must have the right Founder — Jesus Christ (Mt. 16:18); The right place — Palestine (where Christ lived); And the right time — during Christ’s personal ministry. Any church that does not meet these three requirements cannot be the church that the Lord built. When and where did all these other denominations begin? [Date — Denomination — Founder] 325AD-610AD — Roman Catholic (date range depends upon who you believe-PWD) 1054AD — Greek Orthodox 1530AD — Lutheran — Martin Luther 1530AD — Episcopal — Henry VIII 1541AD — Presbyterian — John Calvin 1581AD — Congregational — Robert Browne 1624AD — Friends 1708AD — Church of the Brethren — A.Mack 1727AD — Freewill Baptists — Paul Palmer 1728AD — Seventh Day Baptists — John C. Beissel 1729AD — Methodist — John & Charles Wesley 1800AD — United Brethren in Christ — Otterbein/Boehm 1800AD — Evangelical — Jacob Albright 1810AD — Cumberland Presbyterian — Ewing/King/McAdow 1825AD — Unitarians — W.E.Channing 1825AD — Churches of God in N.A. — Winebrenner 1829AD — Plymouth Brethren — J.N.Darby 1830AD — Mormons (LDS) — Joseph Smith 1831AD — Primitive Baptists — Daniel Parker 1837AD — Christian — Alexander Campbell 1837AD — Church of Christ — Alexander Campbell 1844AD — Christadelphians — John Thomas 1845AD — Seventh Day Adventists — James White 1845AD — Spiritualism — Andrew Davis 1848AD — Church of God (New Dunkards) — G. Patton 1852AD — Advent Christian — Church J. Cummings 1865AD — Salvation Army — William Booth 1872AD — Jehovah’s Witnesses — Charles Taze Russell 1879AD — Church of Christ-Scientist — Mary Eddy Baker 1880AD — Church of God — Daniel S. Warner 1881AD — Christian & Missionary Alliance — Simpson 1882AD — Brethren Church 1885AD — Swedish Evangelical Mission Covenant 1888AD — Swedish Evangelical (Free Church) 1894AD — United Evangelical 1894AD — Church of Christ (Holiness) — C.P.Jones 1907AD — Church of the Nazarene — Hoople/Bressee 1907AD — National Council of Churches 1914AD — Churches of God, Holiness — K.H.Burruss 1914AD — Assemblies of God What is true of the above listed churches is true of all other denominations, as they also would fail to meet these three requirements. Baptists are the only churches that can meet these requirements. No man this side of Christ can be named as the founder of Baptists. Nor can any date this side of His personal ministry be pointed out, nor any location outside of Palestine be set for their beginning period. It is a distinct principle with Baptists that they acknowledge no human Founder, recognize no human authority, and subscribe to no human creed. For all these things, Baptists of every name and order go back to the New Testament. And while no competent Baptist historian assumes to be able to trace a succession of Baptist church through the ages, most of them are of one accord in believing that, if we could secure the records, there would be found heroic groups of believers in every age who upheld with their testimonies and, in many cases, with their lives, the great outstanding and distinctive principles of the Baptist churches of today. Bureau of Census for 1926 United States Department of Commerce




An Interesting Conclusion

While working on responses to the claims of  the Calvinist/Reformed that the Scripture supports their doctrine that (for unknown reasons) God picked and choose, in eternity past, who would be saved and who would be condemned without regard to any criteria, I happened to again examine the heading to one section of their “evidence” from Scripture and it struck me as to what was wrong with it. Now, it is very plain that the Calvinist/Reformed adherents engage in a lot of presumption and frame statements and challenges in such a way as to lead one to an inevitable conclusion. In short, they bias any answering by the very way the statement or challenge is framed. However, the framing of statements in this way is not without it’s problems, as the following statement demonstrates. Below a brief statement is made that I am certain is meant to say that when “God” determines that someone will believe, they will believe. However, it does not turn out quite that way when seriously examined.

God is sovereign over unbelief. John 12:37-41; 10:26 Romans 9:18-19; 11:7-8, 25, 32 Matthew 13:11-17; 24:22 Mark 4:10-13 1 Peter 2:8 Proverbs 16:4 Jude 4

Before starting to examine the above statement, there are a couple of brief definitions which are required to be understood:

sovereign ((Definition taken from Dictionary.com)) sov·er·eign [sov-rin, sov-er-in, suhv-] –noun 1. a monarch; a king, queen, or other supreme ruler. 2. a person who has sovereign power or authority. 3. a group or body of persons or a state having sovereign authority. –adjective 5. belonging to or characteristic of a sovereign or sovereignty;  royal. 6. having supreme rank, power, or authority. 7. supreme; preeminent; indisputable: a sovereign right. unbelief ((ibid)) un·be·lief [uhn-bi-leef] –noun the state or quality of not believing; incredulity or skepticism, especially in matters of doctrine or religious faith.

Knowing then the above definitions, we should also perceive that by Biblical standards, the definition for “unbelief” falls a bit short in that it does not address the issue of the truth at all as the following verse demonstrates:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

Hence, “unbelief” in the Biblical sense is to not believe the truth, or to believe a lie. After all, if you are not believing the truth, you are believing a lie — there is no middle ground. Thus, in the Calvinist/Reformed view: “God” rules over the non-acceptance of that which is valid and true (the holding to a lie). “God” rules over (is sovereign over) the lie. Since Calvinist/Reformed adherents also believe that “God” is the first cause of everything, it follows that the Calvinist “God” is the first cause of the lie. Hence, the Calvinist/Reformed god is the father of lies. To which the Scripture answers:

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44)

Which means that the Calvinist/Reformed god could not be the LORD God of the Bible, as the LORD God wants EVERYONE to abide in the truth. But, the Calvinist/Reformed god only wants certain people to abide in the truth, and everyone else he holds in unbelief, not allowing them to come to the truth. I John 8:44 above, the Lord Jesus Christ plainly identifies who that god is: the Devil or Satan – the father of lies. The sad fact is, even the “truth” the Devil wants those individuals to come to, isn’t the truth at all, but a cleverly crafted deceit, designed to keep them from ever coming to the actual truth.




A Question for Calvinists

In the Scripture the following account is given of an interaction between the Lord Jesus Christ and a young man:

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. (Matthew 19:16-21)

In light of the Calvinist doctrine of predestination, please answer the following questions:

  1. If Calvinism is true, why did the Lord Jesus Christ lie to the young man?
  2. Why did he not tell him that he was not ordained to eternal life, and there was no point in trying?
  3. Surely Jesus knew the young man would not believe. Why did he string him along with a promise he had no intention of fulfilling?
  4. In fact, what he told the young man couldn’t be fulfilled as the man was obviously not ordained to life. Why did Jesus do this?

Why did the Calvinist Jesus deceive the man (and everyone else who has knowledge of this incident) and lie to him? How is this righteous?

Here’s the short answer: It isn’t.

Moreover, no amount of logic twisting and distorting the words of Scripture are going to make it so. How can it be acceptable for the Lord Jesus to not tell the man the truth of his predicament? After all, in Matthew 23, he told the Pharisees the truth of their predicament? What would be the difference here?

If you tell one, you have to tell the other. That is the only righteous way to deal with both situations. That is the only way that is equal.

Don’t be like the Catholics and tell me “It’s a mystery.” That is a cop out and a dodge. Besides, it is obvious that there can only be one answer under Calvinist doctrine:

This ‘Jesus’ committed iniquity.

And, since the Calvinist Jesus committed iniquity, how does he pay for the sins of anyone else? How is he that “perfect sacrifice” which is necessary for the payment of the sins of those he ‘saves?’

I would like an honest answer. Unfortunately, based upon all my interaction with those holding Calvinist/Reformed doctrine, I am not going to hold my breath waiting for it. I have yet to meet one that is intellectually honest.

Still, it would be good to see the explanation.




Of Angels and Men

Copyright 2005. All scripture is Authorized King James Version, 1769 edition. This article may be copied and used without permission of the author, provided it is copied and used in its entirety

Introduction
This article addresses the issue of angelic interaction with man. More specifically, it addresses the doctrine some believe to be found in Genesis, chapter 6, verses 1 through 4.

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:1-4)

That doctrine is expressed as follows:

That the “sons of God” mentioned in verses 2 and 4 were angels that came to earth and had relations with women, and their offspring were giants (in Hebrew nephilim).

There are some variations of this doctrine that state the angels were fallen. Others hold that the angels were not fallen angels. In short, there exists no real settled doctrine among those who believe that angels or demons (fallen angels) had relations with women.

This in itself would not be disturbing, as there exists no agreement among men on any particular Bible doctrine. What is disturbing about this doctrine is that there is no other place in Scripture, either verse or passage, that confirms this doctrine. This would seem to violate the instruction of II Peter, chapter one, which states:

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. (II Peter 1:19-20)

The fact that no prophecy or teaching of Scripture is ever based upon a single verse or passage has been a bulwark to both prevent and reveal false doctrines. Thus, this doctrine must also be tried by the standard of the rest of Scripture.

So then, what does the whole of Scripture teach about this? In studying the Scripture we must be mindful that we are to pursue this without the convenience of an out by saying that this word, or that word was not translated properly by the translators of the Authorized King James Version. Additionally, if the Scripture defines a term, we must not allow the supposed definitions of Strong’s or Young’s concordance to overthrow the defined term in Scripture. ((The Scripture is very good at defining unfamiliar terms for us. For instance, in I Samuel, the word ″seer″ is defined and we find that it means ″prophet.″ In addition, the word ″sealed″ is defined for us in the book of Daniel. These are but two of the many times that Scripture defines words for us.
It is apparent in the works of James Strong and Robert Young that they did not hold to the Authorized King James Version as the word of God for the English-speaking people. This raises the question of their understanding of the word of God, their doctrines, and who was actually influencing them to write what they did.))

As with anything, we must begin somewhere. Logically, since the whole issue centers on whether men and angels are compatible enough in the way they are made to have relations, we must begin with the creation of both men and angels. In addition, we must ask the question: Would God allow such a thing?

The creation of men and angels

To begin studying this issue we must examine the basics of men and angels. Who are they, and how did God create them?

The creation of man

Since it is the first thing we find in Scripture, it is reasonable to address the creation of man first.

In Genesis, chapter 2, we are told of the creation of man.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

This definitely tells us that man is at least soul and body. However in I Thessalonians, the apostle Paul, by the inspiration of the Holy Ghost, goes further and explains that the whole man is soul, spirit, and body.

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (I Thessalonians 5:23)

Returning again to Genesis, we find that man is instructed to fill the earth with offspring.

So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:27-28)

We find additional information when Eve is told expressly how it is that she will bear children and thus man will fill the earth. This event takes place after the fall of man from his originally created state.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. (Genesis 3:16)

There is one additional piece of information that is required to understand the uniqueness of man’s state. It is part of our nature, and it is inherited. It is the nature to sin – which is why we choose to sin. We find this in the testimony of David in Psalm 51.

Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalm 51:5)

In sum, we find that man is bound in a certain unique state so that he is different from the rest of physical creation. Yet, man shares certain characteristics with the animals the LORD made. This is the case as the physical world is bound by certain limitations that cannot be exceeded. However, man also shares certain things with the angels. Who we are is defined by our soul. Our physical aspect (the body, or flesh) allows us to interact with the physical world so that we actually are part of the processes of this world. Our spiritual aspect (the spirit) allows us to interact with the spiritual world. This enables us to know the reality of the spiritual world, and allows us to communicate with the LORD God, angels, and demons.

Nevertheless, we must remember that it is significant that physical relations must occur for man to have offspring. In other words, man cannot interact with just anything physical and offspring come about. This may seem trite, but it is a very significant point that must be acknowledged.

Part of the point of highlighting the necessity of physical relations for the bearing of children has to do with a principle the LORD established at the beginning. The LORD God states very specifically in Genesis, chapter 1 that a species is only to bring forth after its kind.

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:24-25)

With this particular principle of God clearly established, and knowing the creation of man, we must ask the question: Are angels of the same kind, or species, as man?

The creation of angels

What do we know about angels, and how they came about? We can suppose many things, and there are many ideas put forth concerning angels. However, only the Scripture gives us an accurate record. In the Scripture, we are informed that angels are spirit, and have no physical body. In the Psalms we are given a record of some of the things the LORD God has done. Among them is the creation of angels.

Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. (Psalm 104:1-5)

In Hebrews, the apostle Paul, under the inspiration of the Holy Ghost, quotes Psalm 104, verse 4 with reference to the Lord’s testimony of angels in comparison to the Lord Jesus Christ.

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (Hebrews 1:7)

Thus we are told that angels are spiritual creatures. To further demonstrate this fact the Scripture tells us of the significant distinction that exists between men and angels by the fact that the Word, which is the Lord Jesus Christ, became flesh as opposed to remaining strictly spiritual.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham. (Hebrews 2:16)

And we are told that man and angels are different in order of authority.

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. (Psalm 8:3-5)

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (Hebrews 2:9)

Again, in the Scriptures we are told that men and angels are different by the Lord Jesus Himself when He replied to the Sadducees concerning the resurrection – which the Sadducees denied. In replying, the Lord demonstrates plainly that angels were not created to produce offspring at all.

The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. ((An objection may be raised here that this only applies to angels in heaven. To which I must answer:
Just where else do angels dwell? I am not speaking of demons, or fallen angels, here. Rather, I speak of all the angels before a third of them rebelled.
The answer ought to be clear and plain: Angels dwell in heaven. They do not dwell anywhere else. Now, the Lord Jesus is express that the angels in heaven (then and now) do not marry, nor are given in marriage. Thus, logically, they were not made with the ability to procreate.
This being the case, I must make a further point with the question: When a third of the angels rebelled and fell, did it change their nature? I am not refer to their moral nature here, rather, I refer to the way they were created: Did they suddenly change from being without gender, to some becoming male, and others female? Were the fallen angels suddenly given the ability to produce offspring? If so, where is the scriptural evidence of it?
The truth is, there is no scriptural evidence of angels, or demons possessing the ability to produce offspring. There is scriptural evidence that they cannot.)) (Matthew 22:23-30) see also Mark 12:18-25, Luke 20:27-36

We also find that all angels were created directly. This is different from the creation of man as only Adam was created directly, and all others of the race of man come from Adam – including Eve. ((

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. (Genesis 2:21-23)

This is called pro-creation and is an indirect form of creation. Direct creation would be creating something out of nothing (ex nihlo) or something out of a completely different thing.))

Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. (Ezekiel 28:14-15)

The above passage speaks of Lucifer, and specifically states that there was a time when he was created. Thus, as it was with Lucifer, so it was with all other angels. All angels were created at the same time.

The following passages also indicate that the creation of angels was performed all at one time. They also show that the angelic rebellion was a one time event occurred long before the physical world was created.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (II Peter 2:4)

And the angels which kept not their first estate, but left their own habitation, ((The word ″habitation″ as used here does not refer to an abode, or place to live. Rather, it refers to ″minding one′s place″ or maintaining the station to which one is assigned. In the case of the angels, it meant being in obedience to God and performing the specific task for which they were created. In the case of Lucifer, he was to direct worship to God as a covering cherub. As Ezekiel plainly states, the LORD God created him with certain attributes and characteristics to perform this function for all eternity. Lucifer left his habitation, or first estate when he decided that he could take the throne of God.)) he hath reserved in everlasting chains under darkness unto the judgment of the great day. (Jude 6)

And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. (Revelation 12:3-4)

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Revelation 12:7-9)

Thus, we find that angels were not created with any ability to interact with man in a way that would produce offspring. In fact, angels were made so that they cannot interact with each other in this way.

By the Scripture we can now see that angels are a different kind, or species, from man. The Scripture is express that man is soul, spirit, and body (or flesh), and that angels are only soul and spirit. The Scripture is also express that angels hold higher authority than man, and that they were all created by direct creation as opposed to man, in which only Adam (the first man) was created by direct creation and all other men by pro-creation.

Therefore, by the very principle of God, creatures are only to produce after their kind. Hence, interactions between angels (or devils) and women (or men) that could produce offspring are strictly impossible. Moreover, it is clear by the statement of the Lord Jesus Christ Himself, that angels were created genderless.

So then, what is meant by the phrase “sons of God” in Genesis, chapter 6?

A word about the sons of God

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which> were of old, men of renown. (Genesis 6:1-4)

As was discussed above, this particular passage causes much trouble and speculation. However, by the scriptural evidence presented above, it should by evident that the term “sons of God” as it is used in Genesis 6, cannot mean angels. But, to shed further light on the use of the term “sons of God” it is helpful is show the scriptural use of the term.

Scripture usage of the term “sons of God”

Referring to angels

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. (Job 1:6)

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. (Job 2:1)

Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy? (Job 38:6-7)

Referring to men

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13)

For as many as are led by the Spirit of God, they are the sons of God. (Romans 8:14)

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (Romans 8:19)

Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Philippians 2:14-15)

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (I John 3:1-2)

By the above passages of Scripture we can plainly see that the term “sons of God” does not always refer to angels, but more often refers to those of the race of man that have been born-again in Christ Jesus.

One final thought: we should note that when angels are allowed to appear to men, they always appear as a male, if their form is indicated in any way. The Scripture never speaks of, or indicates, that any type of female or child angel exists in any way. The reason for this ought to be plain – angels were not created like man, and were not created to bear offspring, but were all created directly by God.

Flesh and blood versus physical manifestation

There are many instances in Scripture where men saw an angel, or angels. Yet, the angels they saw were not flesh and blood. Much like seeing a rainbow, they saw the angel, or angels, but could do nothing more than speak with and observe them. Just as it is impossible to interact with a rainbow, it was equally impossible for those seeing the angel to interact with it, other than by speech.

However, there have been instances where certain angels were granted the ability to be (as far as we can tell) flesh and blood for a time. Such an instance occurred on the plains of Mamre when two angels came with the Lord to judge Sodom and Gomorrah. However, as the Scripture demonstrates, this was the exception, and not the rule. Rather the rule is that, although angels could (or can) be seen, it is much like seeing a rainbow, mirage, or other optical effect. The Lord Jesus Christ testifies to this after His resurrection. It is noteworthy that the Lord Jesus Christ had to inform His disciples that he was not a spirit, as they supposed, when after His resurrection He appeared to them in the closed room.

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (Luke 24:36-39)

Thus, we have the word of the Lord that the primary physical manifestation of angels is not flesh and blood. Unless we have totally forgotten biology, we do know that it does require flesh and blood for a woman to become pregnant. The only exception to this rule is the virgin birth of the Lord Jesus Christ.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. (Luke 1:26)

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. (Luke 2:8-15)

Now, for those who will argue that speech requires flesh and blood, which is utterly necessary for procreation, it would be well for them to remember simple physical science. A thundercloud has no flesh and blood, yet the stroke of lightening it produces, also produces a very loud noise. All that is required to produce speech is the expending of energy in a particular manner, which would be organized sound patterns. This is a far cry from flesh and blood. After all, an electronic circuit can produce understandable speech through a metal and paper speaker, which is obviously not flesh and blood.

What about angels and demons becoming flesh and blood?

While there are numerous instances of angels taking physical form in the Scriptures, there are very few instances where they took physical form as flesh and blood so that they could actually be touched. We also find that it was only for a specific purpose and for a very limited time. We are also told of the conditions in which they took physical form as flesh and blood and their purpose in so doing.

In addition, we are given revelation of how Satan and the fallen angels are allowed to work.

In the books of Job and I Kings we are told of how the Lord uses Satan and the demons for His purposes on the earth. However, we should note the limitations placed upon the evil angels by the Lord.

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. (Job 1:12)

And the LORD said unto Satan, Behold, he is in thine hand; but save his life. (Job 2:6)

And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the LORD, and said, I will persuade him. And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. (I Kings 22:19-23)

This applies to the angels that kept their first estate as well. The Lord only permits them to take physical form for the accomplishment of express purposes.

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. (Daniel 9:20-22)

Therefore, it should be reasonable to conclude by the Scripture that no angel, or devil, is allowed to do anything except by express permission of God. In short, the LORD God retains complete sovereignty and control over angels and devils.

This now returns us to the question: Would God allow angels to interact with women to produce offspring? The answer should be clear at this point, if we remember the principle of producing only after their kind and that the Lord retains complete sovereignty over all spiritual creatures. In short, the LORD God would not allow this type of interaction between angels and man as the LORD would be violating His very own principle. After all, the LORD God would have to give direct permission for such a thing to occur. That He will not do.

“sons of God” and “daughters of men”

So then, what does Genesis, chapter 6 mean in telling us that born-again men took the “daughters of men” to wife?

There is a lesson for born-again believers generally, and the New Testament Church specifically, in relating of the involvement of the sons of God with the daughters of men. The following passages of Scripture provide a more that adequate explanation of the problem of being unequally yoked.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (II Corinthians 6:14-18)

But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. (I Kings 11:1-4)

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. (I Corinthians 7:32-34)

If it is understood that the term “sons of God” refers to born-again believers, the above passages of Scripture give an answer to a question that should arise pertaining to the LORD’s judgment on the pre-flood world:

How is it that the number of born-again believers finally came down to Noah, his wife, his sons, and their wives only – which constitute Noah’s immediate family?

We ought to understand that when children are born into a mixed household (the parents hold diverging beliefs on issues) the children frequently choose not to believe anything they are told. In short, they see the conflict between the parents, and choose not to believe anything in particular. If they do decide to believe something, it is frequently wrong. Moreover, when the father is a believer, and the mother is not, it is apparent to the children just who the one that compromised in the family is.

In the particular instance of Genesis, chapter 6, it is obvious that those “sons of God” placed a higher value on physical appearance, than on godliness. When they saw that the daughters of men “were fair” they were looking strictly upon the outward appearance, without regard to what the woman believed. It is a safe bet to say that those households were not spiritually-minded. Ultimately, the focusing on the flesh killed the propagation and maintenance of the Gospel.

The Giants

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:4)

The issue of the giants should actually never become an issue in the first place, let alone a basis for developing false doctrine. The reason for this blunt statement lies in the fact that most “Christians” do not know basic English grammar and usage rules.

The verse begins thus: There were giants in the earth in those days;

Please note that the beginning phrase of the verse ends with a semi-colon. This is significant in that a semi-colon joins two independent clauses. In this case the transitional word “and” is used to indicate an entirely separate event, or point after the semi-colon, than the point made before the semi-colon. In other words, we could rewrite the verse this way:

There were giants in the earth in those days. Also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:4)

Now, no reasonable English-speaking person would even attempt to tie the two sentences together. Moreover, it is plain to see that tying the two sentences together would be presumptuous since it cannot be supported in English grammar at all.

We must also remember that “mighty men” and “men of renown” do not necessarily mean that these same men are also giants. David was not a giant, but he was a mighty man, and he became a man of renown. In addition, we should remember that one of the first effects of sin would be on man’s genetic code. Gigantism, along with dwarfism, are aberrations of the genetic code.

To say that gigantism is a result of the union of angels and women raises several questions. I am compelled to ask the following:

1. Where do dwarves come from?

2. Since all the giants of that time died in the Flood, how did Goliath, his father, and his brother come about?

3. What are we to make of Andre the Giant, who died several years ago: Was his father an angel?

Conclusion

As with any passage of Scripture, care must be taken to not fall into the many traps the Devil has set for the believer. In this case, erroneous doctrine can be easily avoided by applying simple grammar rules. Additionally, the Scripture does not have any other reference that supports the erroneous interpretation. Finally, the very nature of God would be compromised as He would have to break a principle that He set forth for the purposes of governing the entire physical universe.

Therefore, I find several scriptural reasons that the passage from Genesis, chapter 6 cannot refer to angels having relations with women and producing offspring. However, I do find scriptural admonition about the practice of being unequally yoked with unbelievers and its attendant dangers.

Finis